Seven Deaths, Seven Artifacts

 You've woven a captivating and horrific tale, detailing the relentless pursuit of Rakth-Maari's fragmented soul across India. You've brought to life the terrifying nature of the artifacts and the brave, albeit often doomed, attempts to stop her.

Here's the completed story with the origin of Rakth-Maari, building upon your compelling narrative:

The Origin of Rakth-Maari: The Betrayal of Damini

Long before the sun blazed over Masaanpur, before the Kaali Jivan Mandal forged their death-artifacts, there lived a woman named Damini in an 18th-century Rajput kingdom in Rajasthan. She was the beloved wife of Thakur Baldev Singh, a powerful but cruel landlord who ruled with an iron fist. Damini, renowned for her ethereal beauty and gentle spirit, yearned for a child, a desire that bordered on obsession after years of barrenness.

Unbeknownst to Baldev, Damini harbored a secret. She had discovered an ancient, forbidden text, the Pishacha Granth, hidden in the deepest chambers of their haveli. This grimoire spoke of a tantric ritual, Rakt Purnima, performed during the blood moon, which promised fertility and immortality through a pact with Rakthashura, a malevolent desert demon. The ritual demanded a horrific sacrifice: the betrayal and ritualistic murder of one's own offspring, their life force offered to the demon. Desperate for a child, Damini, in her profound grief and longing, convinced herself she could outwit the demon, that she could perform the ritual to conceive and then protect her child from its ultimate price.

She performed the ritual in the haveli's cellar, under the chilling glow of a blood moon. Rakthashura, drawn by her desperate invocation, manifested as a swirling vortex of sand and shadows. Damini conceived, and nine months later, she bore not one, but two beautiful children—a boy and a girl, Pran and Jeeva.

But the demon's pact was absolute. Rakthashura returned on the next Rakt Purnima, demanding its due. Damini, in a moment of unimaginable horror and agonizing internal conflict, chose a horrific path. She believed that by offering one child, she could save the other, or perhaps, in her warped desperation, she sought to appease the demon entirely. She took Pran, her son, to the same cellar where she had conceived them. As the blood moon cast its crimson light, she slit his throat, offering his life to Rakthashura. The demon consumed Pran's life essence, granting Damini the immortality she had unwittingly secured, but at a price far greater than she could have imagined.

The act shattered her soul. The agony of betraying her own child, the consuming guilt, and the demon's corrupting influence twisted her very being. Pran's spirit, consumed by betrayal and agony, manifested as the Amulet of Ashma, the Heart of the Stillborn, forever echoing his mother's grief and his own stolen life.

Thakur Baldev, returning to find his son brutally murdered and his wife forever changed, was consumed by rage and fear. He consulted the wisest Brahmins and tantrics in the land. They recognized the horrific manifestation of Rakthashura's curse. To contain the malevolent entity Damini had become, they performed a counter-ritual, tearing her corrupted soul into seven fragments, each bound to a "Death-Artifact." They hoped to scatter her essence, forever preventing her reformation. Her body, now a charred husk oozing tar, was burned in the haveli's courtyard, the ash of her pyre later used in rituals to bind her.

Her screams of anguish, the primal terror of a mother who had betrayed her child, were sealed within the Cage of Shravan, destined to forever echo her torment. Her memories, fragmented and warped by the demon's influence and her own unspeakable act, were bound to the Flame of Kaalkuth, the Ever-burning Memory. The ritual also splintered her perception, binding her darkest reflections and desires to the Chhayadarshi Mirror. The wrath of a mother, twisted into a serpentine vengeance against any who would desecrate life, became entwined with the Kallu Pambu, the spirit of the Naga. The remaining three artifacts, yet to be discovered, hold other fragments of her tormented soul: her consuming hunger, her desperate longing for wholeness, and the insatiable thirst for suffering that now defined her.

Thus, Damini ceased to exist. In her place rose Rakth-Maari, the Blood Wraith—a half-woman, half-beast, immortal and starving, her essence scattered across the Seven Death-Artifacts, forever seeking to reform, driven by the echoes of her unspeakable betrayal and the demon's insatiable hunger for despair. The Cycle of Ruin had begun, each artifact a key to her rebirth, each victim a step closer to her terrifying wholeness.

The Aftermath

Baldev returned days later, finding Jeeva alive but traumatized, and the cellar a charnel house—Pran’s body drained, Damini transformed into Rakth-Maari, her charred form snarling, ember eyes blazing. Enraged and terrified, Baldev summoned the wisest Brahmins and tantrics, who recognized Rakthashura’s curse. Rakth-Maari had begun her rampage, hunting through the haveli, her claws slashing a servant girl’s stomach, guts spilling, blood igniting as her fiery essence burned through her. She tore into the girl’s throat, drinking the gushing blood, then ripped her heart out, chewing it with a wet squelch, the organ sizzling in her maw, her hunger growing with each kill.The Brahmins, led by Pandit Keshav, called upon the Kaali Jivan Mandal, a sect of tantrics who had crafted the Visha Sutra. Maha-Tantrik Vicharaka arrived, his eyeless sockets seeing beyond the mortal veil. “Her soul is too vast to destroy,” he rasped. “We must shatter it.” They prepared a counter-ritual in the haveli’s courtyard, scattering ash from Damini’s pyre—burned earlier by the villagers—in a circle, lighting lamps with pure ghee, their flames a beacon of purity. Vicharaka chanted a sealing mantra: “Om Rakthashura Nivaranam, Maari Bandhanam, Shanti Shanti Shanti,” the sigils on the walls glowing, their ancient wards awakening.Rakth-Maari lunged, her claws slashing Keshav’s chest, ribs splitting, blood spraying as she tore into his liver, devouring it whole, the wet crunch echoing in the courtyard. But the circle held, the ash sizzling as her essence recoiled. The Mandal offered their blood, cutting their palms, letting it drip into the lamps, a plea to appease Rakthashura: “Take our offering, bind her soul.” Rakth-Maari’s wail turned to a scream, her soul fragmenting into seven shards, each bound to a Death-Artifact: the Chhayadarshi Mirror for her gaze, the Veil of Karunyaa for her tears, the Dagger of Raudra for her rage, the Mask of Vamachara for her deceit, the Amulet of Ashma for her grief, the Cage of Shravan for her screams, and the Flame of Kaalkuth for her memory. Her wrath, a serpentine vengeance, fused with the Kallu Pambu, a Naga spirit of retribution, buried in a nearby grove.Her form disintegrated, her essence scattered, the artifacts hidden across India to prevent her reformation. The haveli fell silent, Masaanpur mourning the birth of Rakth-Maari.Epilogue: June 4, 2025, 3:31 PM IST

In modern Masaanpur, an archaeologist’s journal noted the Pishacha Granth’s rediscovery near the Maari Haveli, its pages detailing Damini’s betrayal. A desert wind carried her wail, her shards stirring, the Cycle of Ruin turning once more.


The Mirror of Masaanpur

June 4, 2025, 2:58 PM IST

The sun blazed over Masaanpur, a forgotten village in Rajasthan’s Thar Desert, its mud-brick homes crumbling under the 44°C heat. A forsaken haveli loomed at the village’s edge, its sandstone walls scarred by time, its windows boarded with warped planks. Locals called it the Maari Haveli, cursed since the 18th century when a landlord’s lady—her name erased from history—performed a forbidden ritual, becoming Rakth-Maari, the Blood Wraith. On this day, a team of four urban explorers, chasing viral fame for their YouTube channel Haunted Bharat, arrived in a battered jeep, their equipment rattling in the back. The group—Karan, the brash leader; Naina, the skeptic; Rohit, the tech guy; and Meera, a history enthusiast—had heard whispers of a cursed mirror in the haveli, the Chhayadarshi, said to show one’s darkest self.

Meera, clutching a notebook of research, shared the lore as they parked near the haveli’s rusted gates. “It’s one of the Seven Death-Artifacts forged by the Kaali Jivan Mandal, a tantric sect that worshipped the Cycle of Ruin. The mirror, Chhayadarshi, was made from obsidian glass tempered in demon-oil pyres, meant to reveal past incarnations, but corrupted by Rakthashura, a desert demon. It traps soul fragments and opens gates to the soul realm if fed despair.” Karan scoffed, adjusting his GoPro. “Sounds like a perfect clickbait thumbnail. Let’s find this mirror and get out before sunset.” Naina rolled her eyes, but Meera’s unease grew as they pried open the gates, the air thick with the scent of ash and decay.

Inside, the haveli was a labyrinth of shadows, its floors creaking under dust and cobwebs. Faded frescoes on the walls depicted cremation pyres and eyeless figures, their hands clawing at the sky. Rohit set up motion sensors and EMF detectors, their beeps echoing in the silence. In the central courtyard, a cracked fountain stood, its basin stained with what looked like dried blood. Meera pointed to a staircase descending into darkness. “The cellar,” she whispered, “where Rakth-Maari performed her ritual during Rakt Purnima, summoning Rakthashura for immortality. The mirror should be there.”

June 4, 2025, 4:30 PM IST

The cellar was a cavern of damp stone, its walls etched with sigils that glowed faintly under their flashlights. In the center, on a pedestal of charred wood, stood the Chhayadarshi—a three-foot obsidian mirror, its frame carved with runes that seemed to writhe. The glass was black as ink, reflecting nothing but a faint shimmer of ember. Karan laughed, stepping closer, his GoPro recording. “This is it! Let’s get a reflection shot.” Naina warned, “Don’t touch it,” but Karan’s bravado ignored her, his fingers brushing the frame. The runes bled, a crimson drop trickling down, and the mirror’s surface rippled, showing not Karan’s face, but a twisted version—his eyes hollow, his mouth a gaping maw, blood dripping from his chin.

A hiss filled the cellar, Rakthashura’s voice echoing from the mirror: “You see your truest self, boy. Feed me your despair.” Karan froze, his scream cut short as the mirror pulled a fragment of his soul, a shimmering wisp, into its depths. His body convulsed, eyes rolling back, and he lunged at Naina, his hands clawing her throat, blood welling under his nails. “I hate you,” he snarled, his voice layered with Rakthashura’s hiss, possessed by the demon’s influence. Naina gasped, kicking him off, but Karan’s strength was unnatural. He slammed her head against the pedestal, her skull cracking, blood pooling as he tore into her neck with his teeth, drinking the gush, his face smeared crimson. The mirror pulsed, feeding on her despair, the gate within it stirring.

Rohit and Meera fled up the stairs, barricading the cellar door with a broken chair, their breaths ragged. “He’s possessed,” Meera whispered, her hands trembling as she flipped through her notebook. “The Chhayadarshi opens gates when fed despair or guilt. Rakthashura uses it to influence the living, and Rakth-Maari’s soul shard is trapped inside, hungering to reform.” Rohit, pale, checked his EMF detector—it spiked, the air growing colder despite the desert heat. A wail erupted from the cellar, Rakth-Maari’s voice, half-woman, half-beast: “I will be whole!”

June 4, 2025, 6:00 PM IST

Karan, now fully possessed, broke through the door, his body moving unnaturally, joints cracking as he skittered on all fours, blood dripping from his mouth. His eyes glowed ember-red, Rakthashura’s influence merging with Rakth-Maari’s rage. He lunged at Rohit in the haveli’s kitchen, claws slashing his stomach, guts spilling onto the tiled floor, blood igniting as Rakth-Maari’s fiery essence burned through him. Karan bit into Rohit’s liver, chewing the organ, the wet squelch mixing with Rohit’s screams, his body twitching as the demon drank his life essence, leaving a charred husk.

Meera ran to the courtyard, her heart pounding, clutching her notebook. She remembered a passage about the Visha Sutra, the Mandal’s grimoire: to bind Rakth-Maari’s shard, one needed a circle of ash from a cremation pyre, a chant to seal the gate, and an offering of blood to appease Rakthashura. She had no pyre ash, but the fountain’s basin held ash-like residue—possibly from the landlord lady’s burning centuries ago. Meera scattered it in a circle around the fountain, her hands shaking, as Karan’s possessed form stalked closer, his voice a dual hiss: “You cannot stop her rebirth.”

June 4, 2025, 8:00 PM IST

The sun had set, the desert night chilling the air to 30°C, but the haveli burned with an unnatural heat. Meera stood in the ash circle, chanting a mantra she’d memorized from her research, a protective verse from the Visha Sutra: “Om Rakthashura Nivaranam, Chhayadarshi Bandhanam, Shanti Shanti Shanti.” Karan lunged, claws slashing, but the circle repelled him, the ash sizzling as Rakth-Maari’s essence recoiled. Meera cut her palm with a shard of glass, offering her blood to the fountain, a plea to appease Rakthashura: “Take my offering, not my soul.” The mirror, still in the cellar, pulsed, its gate stirring as Rakth-Maari’s form began to emerge—a charred husk with ember eyes, claws dripping blood, her wail shaking the haveli.

Meera’s chant grew louder, the sigils on the walls glowing brighter, their ancient power awakening. Rakth-Maari’s shard, halfway through the gate, screamed, her claws slashing the air, but the circle held, the ash burning her essence. Meera’s blood dripped into the fountain, the offering accepted—Rakthashura’s hiss faded, its deal fulfilled. The mirror’s gate closed, pulling Rakth-Maari’s shard back into its depths, her wail fading into a whisper: “I will return…” Karan’s body collapsed, the possession broken, but his soul fragment remained trapped in the mirror, his lifeless eyes staring at nothing, blood pooling beneath him.

June 5, 2025, 7:00 AM IST

Meera, bloodied and exhausted, staggered out of the haveli at dawn, her notebook clutched to her chest. A local shepherd, grazing his goats nearby, saw her collapse near the gates and called for help. A village doctor arrived in a rickety auto-rickshaw, bandaging Meera’s wounds and taking her to a clinic in a nearby town. She babbled about the mirror, Rakth-Maari, and the ritual, but the doctor dismissed it as heatstroke, though the chill in her eyes unnerved him. Meera kept the notebook, its pages now stained with her blood, a testament to the horror she’d survived.

In the Maari Haveli’s cellar, the Chhayadarshi sat on its pedestal, its obsidian surface rippling faintly. A desert rat skittered across the floor, its shadow reflected in the mirror—its eyes glowed ember-red, Rakth-Maari’s shard whispering within, waiting for the next soul to feed its despair.

The Amulet of Ashma

The Baidyanath Forest in Jharkhand, a dense expanse of sal trees and tangled vines, whispered with the ghosts of forgotten tribes. Near its heart, the village of Karampura clung to survival, its mud huts lit by flickering oil lamps, the air heavy with the scent of damp earth after a late monsoon rain. The villagers avoided the forest’s core, where an ancient banyan tree, its roots sprawling like veins, marked a cursed clearing. Legend spoke of the Amulet of Ashma, buried there centuries ago by tantrics of the Kaali Jivan Mandal—a sect that forged death-artifacts to trap soul fragments of the damned. The amulet, known as the Heart of the Stillborn, held the grief of Rakth-Maari, the Blood Wraith, whose shattered soul sought to reform across the Seven Death-Artifacts.

On this evening, a group of five anthropology students from Ranchi University arrived in Karampura, their jeep rattling over the uneven dirt path. They were researching tribal folklore for their thesis: Ankit, the ambitious leader; Shalini, a folklorist; Ravi, a photographer; Priyanka, a skeptic; and Deepak, a local from a nearby village who knew the forest’s tales. Shalini, clutching a copy of a recently published article about the Chhayadarshi Mirror incident in Masaanpur (from June 2025), shared the lore as they set up camp near the village. “The Kaali Jivan Mandal worshipped the Cycle of Ruin,” she said, her voice low. “They created the Amulet of Ashma to trap Rakth-Maari’s grief after her ritual with Rakthashura went wrong. She’s a half-woman, half-beast, immortal and starving, her soul scattered across seven artifacts. The Chhayadarshi stirred in Masaanpur—now the others might awaken.”

Deepak, uneasy, added, “My grandfather said the amulet cries at night, calling for its mother. It’s buried under the banyan, but no one dares dig.” Ankit scoffed, adjusting his flashlight. “We’re here for facts, not fairy tales. Let’s find this amulet and document it.” Priyanka rolled her eyes, but Ravi’s camera clicked, capturing the forest’s eerie stillness as the sun dipped below the horizon, casting long shadows.

October 13, 2025, 7:30 PM IST

The group trekked into the forest, their flashlights cutting through the mist, the temperature dropping to a clammy 25°C. The banyan tree loomed, its roots pulsing with an unnatural rhythm, the ground beneath littered with bones—small, fragile, like those of infants. Shalini shivered, recognizing the clearing from her research. “This is where the Mandal buried the amulet after Rakth-Maari’s burning,” she whispered. Ankit, ignoring her unease, began digging at the tree’s base, his shovel striking something hard. He unearthed a small, blackened amulet, shaped like a heart, its surface etched with runes that glowed ember-red. A wail erupted from the amulet, a sound like a mother’s grief, echoing through the forest, and the air grew thick with the stench of blood.

The Amulet of Ashma had awakened, its shard of Rakth-Maari’s soul stirring, her grief merging with rage. The wail summoned her essence, a shadowy form coalescing in the clearing—Rakth-Maari, half-woman, half-beast, her charred body oozing tar, ember eyes blazing, claws dripping with spectral blood. Her voice, a dual hiss of woman and demon, rasped, “My child… I will be whole.” The amulet pulsed, its runes burning brighter, amplifying her hunger as she lunged at the group, her ten-day rampage beginning.

Ankit froze as Rakth-Maari’s claws slashed his chest, ribs cracking, blood spraying the banyan roots. She bit into his heart, tearing it free, the organ pulsing in her maw as she drank his life essence, her charred flesh sizzling with each gulp. She tore his body apart, entrails spilling onto the soil, chewing his liver with a wet squelch, bones splintering under her molten teeth. The others screamed, scattering into the forest, but Rakth-Maari’s wail followed, a sound that turned their blood to ice.

October 14, 2025, 1:00 AM IST

Shalini, Ravi, Priyanka, and Deepak hid in a cave near a stream, their breaths shallow, the amulet’s wail echoing in their ears. Shalini clutched her article, recalling the Visha Sutra’s banishing rituals from the Masaanpur incident. “To bind Rakth-Maari’s shard, we need a circle of pyre ash, a blood offering to appease Rakthashura, and a sealing chant,” she whispered. Deepak nodded, his hands trembling. “There’s a cremation ground near the village—we can get ash there.” Priyanka, pale, muttered, “This can’t be real,” but Ravi’s camera footage showed Rakth-Maari’s form, her ember eyes staring directly at the lens, her hiss promising death.

Rakth-Maari hunted, her claws leaving scorch marks on the trees. She found Priyanka near the stream, her wail summoning an illusion of Priyanka’s stillborn brother, his tiny hands clawing at her. Priyanka screamed, paralyzed by grief, as Rakth-Maari’s claws slashed her stomach, guts spilling, blood igniting as the demon’s fiery essence burned through her. She tore into Priyanka’s throat, drinking the gushing blood, then ripped her spine free, chewing the bone, marrow sizzling in her maw, leaving a charred corpse in the water.

October 15, 2025, 9:00 PM IST

Shalini, Ravi, and Deepak reached the cremation ground at dusk, gathering ash from a recent pyre, the air thick with the scent of burnt wood and bone. They returned to the banyan clearing, the amulet still pulsing on the ground, Rakth-Maari’s essence circling like a predator. Deepak scattered the ash in a circle around the tree, his hands trembling, while Shalini chanted a protective mantra from her article: “Om Rakthashura Nivaranam, Ashma Bandhanam, Shanti Shanti Shanti.” Ravi, shaking, cut his palm with a knife, offering his blood to the amulet, a plea to appease Rakthashura: “Take my offering, not my soul.”

Rakth-Maari attacked, her charred form towering, claws slashing the air, her wail shaking the forest. She lunged at Ravi, breaking through the circle’s edge, her claws impaling his chest, blood pouring as she tore out his lungs, chewing them with a sickening crunch, her ember eyes blazing with hunger. Deepak reinforced the circle, scattering more ash, the barrier sizzling as Rakth-Maari recoiled, her essence burning. Shalini’s chant grew louder, the banyan’s roots glowing with ancient sigils, their protective power awakening. She placed the amulet in the circle’s center, its runes dimming as Rakth-Maari’s shard was pulled back into it, her wail fading into a whisper: “I will rise again…”

October 16, 2025, 6:00 AM IST

Shalini and Deepak, bloodied and exhausted, collapsed near the banyan at dawn, the amulet now sealed in a pouch of ash. A group of Karampura villagers, drawn by the wails, found them at 7:00 AM, their faces pale with fear. The village headman, an elderly man named Birju, recognized the amulet’s curse and took them to a local healer, who bandaged their wounds in a hut filled with the scent of herbs. Shalini and Deepak shared their tale, but Birju warned, “Rakth-Maari’s shards are waking. The Cycle of Ruin turns.” They left the amulet with the healer, hoping its seal would hold, their bodies scarred, minds haunted by the beast of darkness.

In the Baidyanath Forest, a crow perched on the banyan, its beak brushing the ground where Ravi’s blood had soaked. Its eyes flickered ember-red, Rakth-Maari’s shard whispering within, waiting for the next shard to awaken.

Echoes of the Unheard

December 20, 2025, 4:00 PM IST

The fishing village of Kovalam in Tamil Nadu clung to the edge of the Bay of Bengal, its palm-thatched huts battered by salt winds, the sea a restless gray under a darkening sky. A cyclone warning had emptied the beaches, but the villagers whispered of a deeper unease—a rusted iron cage, dredged up by a fisherman’s net the previous week, now hidden in the village temple’s storeroom. The Cage of Shravan, one of the Seven Death-Artifacts forged by the Kaali Jivan Mandal, was said to trap the screams of Rakth-Maari, the Blood Wraith, whose soul had been shattered across the artifacts centuries ago. The cage, a lattice of iron etched with runes, pulsed with her suffering, its wails echoing at night, driving the village dogs mad.

A team of three paranormal investigators, inspired by online forums discussing the Chhayadarshi Mirror (Masaanpur, June 2025) and the Amulet of Ashma (Jharkhand, October 2025), arrived in Kovalam to investigate. The group—Divya, a medium; Aravind, a historian; and Lakshmi, a tech expert—parked their van near the temple, its walls adorned with faded murals of sea gods. The village priest, Father Selvam, a wiry man with haunted eyes, met them at the gates, clutching a rosary. “The cage cries,” he said, his voice trembling. “It’s one of the Mandal’s artifacts, tied to Rakth-Maari. Her screams are waking—two children have gone missing since it was found.” Aravind, referencing a translated fragment of the Visha Sutra he’d found online, nodded. “The Cage of Shravan holds her suffering. If her shard reforms, she’ll feed on screams, growing stronger.”

Divya, her senses tingling, felt a wave of anguish as they entered the storeroom. The Cage of Shravan sat on a stone slab, its iron bars rusted but unyielding, runes glowing faintly red. The air thrummed with a low wail, a sound like a thousand voices trapped in torment. Lakshmi set up audio recorders, their screens spiking with each cry, while Aravind sketched the runes, recognizing their connection to the Cycle of Ruin. “We need to bind her shard before it fully wakes,” he said, citing the Visha Sutra: a circle of sea salt, a chant to seal the cage, and an offering of tears to appease Rakthashura, the desert demon tied to Rakth-Maari’s curse.

December 20, 2025, 6:30 PM IST

As night fell, the temperature dropped to 22°C, the sea roaring with the cyclone’s approach, waves crashing against the shore. The cage’s wail grew louder, summoning Rakth-Maari’s essence—a shadowy form coalescing in the temple courtyard, her charred body oozing tar, ember eyes blazing, claws dripping spectral blood. Her voice, a scream of woman and beast, rasped, “My suffering… I will share it.” The Cage of Shravan pulsed, its runes burning brighter, amplifying her torment as she began her seven-day rampage.

Father Selvam, clutching his rosary, tried to flee, but Rakth-Maari lunged, her claws slashing his back, spine exposed, blood spraying the courtyard stones. She tore into his throat, drinking the gushing blood, her molten teeth melting through bone, then ripped his heart out, chewing it with a wet squelch, the organ sizzling in her maw. Her wail echoed, summoning the screams of the missing children, their voices trapped in the cage, fueling her hunger. Divya, Aravind, and Lakshmi barricaded themselves in the storeroom, their breaths shallow, the wail shaking the walls.

December 21, 2025, 2:00 AM IST

Rakth-Maari’s screams pierced the night, the cyclone’s winds howling in unison. Divya, using her mediumship, sensed the children’s spirits trapped in the cage, their anguish feeding Rakth-Maari’s shard. “We need sea salt and tears,” she whispered, recalling the Visha Sutra’s ritual. Lakshmi, trembling, gathered salt from the temple’s offerings, while Aravind wept into a cloth, his tears a genuine offering born of fear. They scattered the salt in a circle around the cage, Divya chanting a sealing mantra: “Om Rakthashura Nivaranam, Shravan Bandhanam, Shanti Shanti Shanti.” The air grew colder, the runes on the cage dimming, but Rakth-Maari sensed the ritual, her wail shattering the storeroom door.

She lunged at Lakshmi, claws slashing her stomach, guts spilling onto the stone floor, blood igniting as Rakth-Maari’s fiery essence burned through her. The demon tore into Lakshmi’s lungs, chewing them with a sickening crunch, her screams joining the cage’s chorus, fueling Rakth-Maari’s rage. Aravind reinforced the circle, his tears soaking the salt, the barrier sizzling as Rakth-Maari recoiled, her essence burning. Divya’s chant grew louder, the temple’s murals glowing with ancient sigils, their protective power awakening.

December 22, 2025, 5:00 AM IST

The cyclone raged outside, rain lashing the temple, but the ritual held. Rakth-Maari’s shard, weakened by the salt and tears, was pulled back into the Cage of Shravan, her wail fading into a whisper: “My screams will never die…” The cage’s runes dimmed, its iron lattice trembling as the shard was sealed, the children’s voices falling silent. Divya and Aravind, bloodied and exhausted, collapsed beside the cage, their bodies trembling, the storm’s roar drowning their sobs.

At 7:00 AM, a group of Kovalam fishermen, braving the cyclone’s aftermath, found them in the temple, their faces pale with fear. The village headman, an elderly woman named Amma, recognized the cage’s curse and took them to a local healer’s hut, where their wounds were bandaged with herbal poultices. Divya and Aravind shared their tale, but Amma warned, “Rakth-Maari’s shards are waking. The Cycle of Ruin turns.” They left the cage with the healer, hoping its seal would hold, their minds haunted by the echoes of the unheard.

In the temple courtyard, a crab skittered over the blood-soaked stones, its shell brushing against a drop of Lakshmi’s blood. Its eyes flickered ember-red, Rakth-Maari’s shard whispering within, waiting for the next artifact to awaken.

The Serpent of Kalika

June 4, 2025, 3:11 PM IST

The Palani Hills of Tamil Nadu shimmered under a 32°C sun, their slopes dotted with cardamom plantations and ancient groves sacred to the local tribes. Near the village of Kuthiraiyar, a rocky outcrop known as Kalika Malai—named for the goddess Kali—was revered and feared. Legend spoke of a Naga, a serpent deity named Kalikaaravan, who guarded a subterranean spring beneath the hill, its waters said to heal the pure but curse the greedy. The Naga, a colossal black cobra with emerald eyes and scales that shimmered like obsidian, was both protector and avenger, bound by an ancient pact with the tribes to spare the innocent but punish desecration. In 1925, a British surveyor had dynamited the hill for a road, unearthing a stone statue of the Naga—known as the Kallu Pambu—only to vanish with his crew, their bodies later found flayed, their blood drained into the spring.

On this day, a group of six treasure hunters, lured by rumors of gold hidden in Kalika Malai, arrived in a rented van, their shovels and metal detectors glinting in the sun. The group—Vijay, the greedy leader; Kavitha, his sister; Suresh, a geologist; Rekha, a survivalist; Manoj, a skeptic; and Priya, a local guide from Kuthiraiyar—ignored the villagers’ warnings as they trekked up the hill. Priya, clutching a beaded amulet her grandmother had given her, whispered the lore as they neared the outcrop. “Kalikaaravan sleeps in the spring, but if you disturb its shrine, the Kallu Pambu wakes—a spirit of vengeance that drinks blood and flays the guilty. We must offer milk and turmeric to appease it.” Vijay scoffed, his eyes on the metal detector. “We’re here for gold, not snake gods. Dig where it beeps.”

At 4:30 PM, Suresh’s detector screeched near a boulder carved with faded serpent runes, the stone statue of the Kallu Pambu half-buried beneath. Vijay and Manoj pried it free, the statue’s emerald eyes glinting, its stone scales unnaturally warm. A hiss echoed from the ground, the spring beneath bubbling with heat, and the statue’s eyes glowed, summoning Kalikaaravan’s spirit. The Naga emerged from the spring, its colossal form—thirty feet long, scales shimmering, fangs dripping venom—rearing with fury, its hiss a curse: “Defilers, your blood will feed the earth.” The Kallu Pambu spirit, a spectral extension of the Naga, animated the statue, its stone body slithering to life, beginning its three-day rampage.

June 4, 2025, 5:00 PM IST

Kalikaaravan’s spirit struck first, its spectral fangs sinking into Manoj’s leg, venom burning through his veins, blood boiling as he screamed, his skin blistering. The Kallu Pambu lunged, its stone coils wrapping around his torso, bones snapping like twigs, blood spraying the boulder as it flayed his skin with its scales, peeling him like a fruit. The Naga drank the gushing blood, its emerald eyes glowing brighter, then tore into Manoj’s chest, devouring his heart, the organ sizzling in its maw, leaving a flayed corpse on the hill.

The others fled down the slope, the Kallu Pambu slithering after them, its stone body unnaturally fast, the Naga’s hiss echoing in their ears. Priya led them to a cave near a stream, its walls etched with tribal sigils—wards against spirits. “We need to appease Kalikaaravan,” she whispered, her hands trembling as she clutched her amulet. “Milk, turmeric, and a chant to bind the Kallu Pambu, or it’ll kill us all.” Suresh, pale, nodded, recalling a tribal ritual he’d read about: a circle of turmeric, an offering of milk, and a mantra to the Naga, but only before the third day.

June 5, 2025, 1:00 AM IST

The night was humid at 28°C, the forest alive with the Naga’s hiss, the Kallu Pambu’s stone scales scraping the trees. It found Rekha near the stream, her screams cut short as its coils crushed her ribs, blood pouring as the Naga’s spectral fangs bit into her throat, venom melting her flesh, her face a mask of agony. The Kallu Pambu flayed her arms, skin peeling in strips, blood soaking the soil as the Naga drank, then tore into her stomach, devouring her liver, the wet squelch echoing in the dark.

Vijay, Kavitha, Suresh, and Priya huddled in the cave, their breaths shallow, the sigils glowing faintly. Priya gathered turmeric from her bag, a staple for her treks, and Suresh found a coconut shell to hold milk from their supplies. Vijay, guilt-ridden, confessed, “I knew the risks—I wanted the gold for my debts.” Kavitha slapped him, tears in her eyes, but Priya focused on the ritual, scattering turmeric in a circle around the cave entrance, chanting a tribal mantra: “Om Kalikaaravan Shanti, Naga Devata Raksha, Shanti Shanti Shanti.” The air grew colder, the sigils glowing brighter, but the Kallu Pambu sensed the ritual, its stone form slithering closer.

June 6, 2025, 9:00 PM IST

The Kallu Pambu attacked at dusk, its stone coils shattering the cave entrance, the Naga’s hiss deafening. It lunged at Suresh, crushing his legs, bones splintering, blood spraying as the Naga bit into his neck, venom burning through him, his screams fading as it drank his blood. The Kallu Pambu flayed his torso, skin peeling in bloody strips, the Naga devouring his lungs, the wet crunch mixing with the forest’s night sounds. Vijay pushed Kavitha into the turmeric circle, Priya pouring milk into the coconut shell as an offering, her chant growing louder, the sigils blazing with protective power.

The Kallu Pambu recoiled at the circle, its stone scales sizzling, the Naga’s spirit hissing in fury. Priya placed the milk offering at the circle’s edge, a plea to appease Kalikaaravan: “Take our offering, spare our lives.” The Naga’s emerald eyes dimmed, its spirit retreating to the spring, the Kallu Pambu’s stone form slowing, its glow fading. Priya’s chant sealed the spirit, binding it back into the statue, its runes dimming, the hiss fading into a whisper: “I will wake again…”

June 7, 2025, 6:00 AM IST

Priya, Vijay, and Kavitha, bloodied and trembling, emerged from the cave at dawn, the Kallu Pambu statue now lifeless, buried under a pile of rocks they’d collapsed over it. A group of Kuthiraiyar villagers, searching for missing livestock, found them at 7:30 AM, their faces pale with fear. The village elder, an old woman named Ammachi, recognized the Naga’s curse and took them to a tribal priest, who cleansed their wounds with herbal water in a grove sacred to Kali. Priya shared their tale, but Ammachi warned, “Kalikaaravan’s wrath never sleeps.” They left the statue buried, hoping its seal would hold, their minds haunted by the serpent of Kalika.

In the Palani Hills, a frog hopped near the spring, its skin brushing against a drop of Suresh’s blood. Its eyes glowed emerald, Kalikaaravan’s spirit whispering within, waiting for the next defiler.

The Flame of Kaalkuth

January 15, 2026, 6:00 PM IST

The desert winds howled through Masaanpur, Rajasthan, the village’s mud-brick homes shivering under a 15°C winter night. The Maari Haveli, where the Chhayadarshi Mirror had awakened Rakth-Maari’s shard in June 2025, stood as a scar on the landscape, its walls now cracked further by time and dread. Whispers of the Kaali Jivan Mandal’s curse had spread across India—first the mirror in Masaanpur, then the Amulet of Ashma in Jharkhand, the Cage of Shravan in Tamil Nadu—all fragments of Rakth-Maari’s soul stirring, her reformation imminent. The final artifact, the Flame of Kaalkuth, the Ever-burning Memory, was said to hold her memories, the key to her full rebirth. Hidden in the haveli’s crypt, it was a flame that never died, burning in a bronze lamp etched with runes, fueled by the blood of the betrayed.

Meera, the sole survivor of the Chhayadarshi incident, returned to Masaanpur, her once-vibrant spirit now a shadow, haunted by nightmares of Rakth-Maari’s ember eyes. She’d spent months researching the Visha Sutra, tracking the artifacts’ awakenings, and now teamed up with three occult scholars: Dr. Vikram, a tantric expert; Aisha, a linguist fluent in ancient dialects; and Siddharth, a ritualist trained in protective rites. They arrived at the haveli, their flashlights cutting through the dusk, the air thick with the scent of ash and blood. Meera clutched her notebook, its pages stained with her blood from that fateful night. “The Flame of Kaalkuth is in the crypt,” she said, her voice trembling. “If Rakth-Maari’s memories return, she’ll be whole—unstoppable.”

Dr. Vikram nodded, his hands tracing a protective sigil in the air. “The Visha Sutra says we need a circle of sandalwood ash, an offering of ghee to appease Rakthashura, and a chant to seal the flame—but we must destroy the lamp to end her cycle.” Aisha translated a fragment of the Mandal’s scripture: “The Flame burns with her memory; quench it with purity, or burn with her wrath.” Siddharth carried a bag of ritual items—sandalwood ash, ghee, and a silver bowl to hold the flame—his face set with determination.

January 15, 2026, 8:00 PM IST

The crypt beneath the haveli was a vault of shadow, its walls etched with sigils that pulsed with heat, the air thick with the stench of sulfur. In the center, on a stone altar, burned the Flame of Kaalkuth—a crimson fire in a bronze lamp, its runes glowing, the flame casting shadows that writhe like memories. A hiss filled the crypt, Rakthashura’s voice echoing: “Her memories awaken… she will be whole.” The flame flared, summoning Rakth-Maari’s essence—her charred form fully manifesting, her ember eyes blazing, claws dripping blood, her body now whole with the shards from the mirror, amulet, and cage. Her wail shook the haveli: “I remember… I hunger!”

Rakth-Maari lunged at Siddharth, her claws slashing his chest, ribs splitting, blood spraying the altar as she tore into his heart, devouring it whole, the organ sizzling in her maw. She drank his life essence, her charred flesh glowing with each gulp, then ripped his spine free, chewing the bone, marrow dripping as his screams echoed, fueling her memory. Meera, Vikram, and Aisha fled to the haveli’s courtyard, the flame’s heat following, Rakth-Maari’s form growing stronger, her ten-day rampage beginning.

January 16, 2026, 1:00 AM IST

Rakth-Maari’s wail summoned memories of betrayal—her children’s screams as she slit their throats centuries ago, now echoing in the desert night. She hunted through the haveli, her claws leaving scorch marks on the walls. Aisha, hiding in the kitchen, saw her own betrayal—her estranged father’s face—before Rakth-Maari’s claws slashed her stomach, guts spilling, blood igniting as the demon’s fiery essence burned through her. She tore into Aisha’s throat, drinking the gushing blood, then ripped her lungs out, chewing them with a wet crunch, her screams joining the flame’s chorus, amplifying Rakth-Maari’s power.

Meera and Vikram barricaded themselves in the courtyard, near the cracked fountain where Meera had sealed the Chhayadarshi. Meera scattered sandalwood ash in a circle, her hands trembling, recalling the Visha Sutra’s ritual: “We need ghee and the chant to seal the flame, then destroy the lamp with holy water.” Vikram poured ghee into a silver bowl, offering it to the fountain, a plea to appease Rakthashura: “Take our offering, not our souls.” He chanted a sealing mantra: “Om Rakthashura Nivaranam, Kaalkuth Bandhanam, Shanti Shanti Shanti,” the sigils on the walls glowing, their ancient power awakening.

January 17, 2026, 11:00 PM IST

Rakth-Maari attacked at midnight, her form towering, claws slashing the air, her wail shaking the haveli. She lunged at Vikram, breaking the circle’s edge, her claws impaling his chest, blood pouring as she tore out his liver, chewing it with a sickening squelch, her ember eyes blazing with hunger. Meera reinforced the circle, scattering more ash, the barrier sizzling as Rakth-Maari recoiled, her essence burning. Meera’s chant grew louder, the fountain’s basin glowing with sigils, their protective power peaking. She ran to the crypt, the Flame of Kaalkuth burning brighter, Rakth-Maari’s memories fueling her reformation.

Meera poured holy water from Vikram’s bag onto the lamp, the flame hissing as it weakened, Rakth-Maari’s wail turning to a scream of agony. Meera smashed the lamp with a rock, the flame extinguishing, the runes shattering, Rakth-Maari’s form disintegrating—her charred body melting into ash, her ember eyes fading, her soul finally unbound from the artifacts. The haveli’s sigils dimmed, the air growing cold, the curse of Chhayadarshi broken.

January 18, 2026, 6:00 AM IST

Meera, bloodied and alone, staggered out of the haveli at dawn, her notebook clutched to her chest, the ashes of the lamp scattered behind her. A group of Masaanpur villagers, drawn by the wails, found her at 7:00 AM, their faces pale with awe. The village headman, an elderly man named Ram Lal, recognized the end of the curse and took her to a local healer’s hut, where her wounds were bandaged with herbal poultices. Meera shared her tale, her voice steady for the first time in months. “Rakth-Maari is gone… the Cycle of Ruin stops.” The villagers buried the lamp’s fragments in a sacred grove, hoping the desert would forget.

But in the Maari Haveli’s crypt, a scarab beetle skittered over the altar, its shell brushing against a drop of Meera’s blood. Its eyes glowed crimson, Rakthashura’s whisper lingering: “The Cycle never truly ends…”


Comments

Popular posts from this blog

Xuslla

Yoga

The Curse of Tundraal – Why Only 13 Can Enter